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Found 4 results for "testimony"

wintan @wintan · 6 months ago
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Accepting the church is the institution ordained by God with the curriculum that details the courses of the divine beings and degrees of certification(testimony) to raise elites of the world to come such that they can go through the training and raising to attain to the utmost calling of becoming sons who are the exact image and likeness of God is a very high activity of mercy. So the accreditation that qualifies a body of believers to be called a church(1 Timothy 3:15 ) is that the curriculum for raising men at the degree of ground and pillar is present, if not , we can call it a fellowship but church must have the curriculum (Colossians 2:2 )
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wintan @wintan · 3 months ago
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The Sufferings of Faith: Beyond Miracles and Exploits

In modern Christian discourse, faith has been overwhelmingly reduced to an instrument for terrestrial leverage. We have been taught that faith is purely a mechanism to command breakthroughs, bypass discomfort, execute grand exploits, and produce immediate, visible miracles. While faith certainly carries the authority to alter circumstances, limiting it to mere performance and problem-solving distorts the true nature of the Gospel.
Faith is not only the power to obtain; it is equally the capacity to endure, to suffer, and to refuse.
When we examine the full counsel of Scripture, we see that suffering is not an accident in the Christian walk; it is a foundational curriculum of the Christ-life designed for the total transformation and salvation of the human soul.
### The Dual Testimony of Hebrews 11
The ultimate biblical treatise on faith, Hebrews 11, presents two distinct, unyielding dimensions of faith that must be held in equal weight:
 * **The Faith of Exploits (Verses 33–35a):** The faith that *"subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire."* This is the dimension the modern church celebrates.
 * **The Faith of Endurance (Verses 35b–39):** The faith where others *"were tortured, not accepting deliverance... had trial of cruel mockings and scourgings... were stoned, they were sawn asunder, were tempted, were slain with the sword."*
Notice what the Scripture says about those who suffered, refused deliverance, and wandered in sheepskins and goatskins: **"Of whom the world was not worthy"** (Hebrews 11:38).
It takes an equal, if not greater, measure of faith to stand in the furnace without demanding an immediate exit, choosing rather to allow the trial to complete its refining work in the soul.

Moses: The Faith of Refusal

Before faith manifests as a force that parts the Red Sea, it must first manifest as a force that rejects the world.
Hebrews 11:24–26 captures this profound posture:
 *"By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures in Egypt..."*
 
Moses' first major demonstration of faith was not pulling a plague down on Egypt; it was the **refusal** of Egypt’s royalty, ease, and comfort.
Faith gives a man a spiritual optic that revalues reality. To the carnal mind, Egyptian treasure is life; to the mind governed by faith, the "reproach of Christ" carries far greater eternal weight. Faith gives you the divine fortitude to say *No* to compromising avenues of escape, *No* to shortcut prosperity, and *No* to the self-preserving demands of the flesh.

Jesus: The Man of Sorrows and the Science of Suffering

To understand how suffering functions in the salvation of the soul, we must look at Jesus, the Author and Finisher of our Faith.
Prophetically described in Isaiah 53:3 as *"a man of sorrows, and acquainted with grief,"* Jesus did not bypass human suffering; He weaponized it against the power of sin.
In Hebrews 5:8, Scripture records:
*"Though he were a Son, yet learned he obedience by the things which he suffered..."*

And again in Hebrews 2:10:
*"For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings."*

If the sinless Son of God required the curriculum of suffering to learn obedience in His human walk and to be made perfect as the Captain of our salvation, how could believers expect to reach spiritual maturity while insulating themselves from every cross?
Suffering in the Christ-curriculum is not punitive; it is **pedagogical**. It teaches the soul how to yield its self-will to the Father. In Gethsemane, when Jesus prayed, *"Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done"* (Luke 22:42), He was executing the highest level of faith possible: the absolute submission of human preference to the sovereign program of God.

The Science of "Light Affliction" and Eternal Glory

The Apostle Paul, who operated in extraordinary signs and miracles, wrote extensively on the necessity of suffering in relation to the soul's transformation. In 2 Corinthians 4:17–18, he reveals the divine equation:

*"For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; While we look not at the things which are seen, but at the things which are not seen..."*

Paul calls beatings, shipwrecks, imprisonments, and constant pressure a **"light affliction."** Why? Not because the physical pain was trivial, but because when measured against the **"far more exceeding eternal weight of glory,"** the trial pales in comparison.
To the carnal optic, the present trial feels overwhelming while eternal glory feels distant or abstract. But to the faith optic, that exact same trial is recognized as an active worker, manufacturing capacity within the soul to bear the eternal weight of God's glory. Without the endurance of pressure, the soul remains shallow, brittle, and unable to hold the weight of eternal life.

The Deeper Call: Moving Beyond Earthly Self-Preservation

The ultimate goal of the Gospel is not merely the modification of our earthly environment, but the **transmutation of the soul** from the Adamic nature to the Nature of the Son.
The flesh naturally seeks ease, self-preservation, and immediate relief. When faith is used purely to seek comfort and avoid every unpleasant process, it leaves the Adamic nature intact. But when faith is engaged to endure trials, to deny ungodliness, to mortify the deeds of the body, and to embrace the cross, the life of self is systematically broken.
As Romans 8:17 explicitly states:
*"And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together."*

Glorification is structurally tied to suffering with Him.

Faith is the spiritual backbone that allows a believer to stand firm when the furnace is heated, to hold fast to the confession of hope without wavering, and to trust that the Father is using every trial to conform us to the image of His Son.
We must recover this full spectrum of faith: not just the faith that pulls down kingdom exploits, but the majestic, unshakeable faith that suffers well, refuses compromise, and lays hold of the eternal weight of glory.

The Sufferings of Faith: Beyond Miracles and Exploits
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abiodun_akintelure @abiodun_akintelure · 10 days ago
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WHO IS A PROPHET AND WHO IS A SEER!?
WHO IS A PROPHET, AND WHO IS A SEER?
Someone tells you what will happen tomorrow, and immediately you call him a prophet. But have you ever stopped to ask what makes a person a prophet? Is it simply the ability to see?
We must understand that prophets speak; seers see. What comes to my mind first is Saul first encounter with Samuel; he was looking for a seer 1Samuel 9.

 Understanding their assignments helps us recognise what God has committed to each and what we should receive through their ministries.
A seer receives sight through dreams and visions. God can show such a person things concerning people, circumstances, and events ahead. This ability is not evil. God gives seers, and their operations have a place. However, seeing what will happen tomorrow does not, by itself, define a prophet's assignment.
Isaiah 30:10 says, “Which say to the seers, See not; and to the prophets, Prophesy not unto us right things.”

Notice the distinction: seers are addressed concerning their seeing, while prophets are addressed concerning their speaking.
Who, then, is a prophet?
A prophet brings the mind, counsel, and commandment of God concerning God and humanity. His assignment centres on revealing God’s eternal purpose: that God will dwell among men, and that men will be conformed to the image of His Son.
A prophet is a preacher who brings the revelation of God’s mysteries. His speaking gives direction into God’s intention. He communicates what is in God’s heart so that people can believe, respond, and journey towards its fulfilment.
This is why Revelation 19:10 declares, “The testimony of Jesus is the spirit of prophecy.”
The spirit of prophecy testifies of Jesus Christ: God manifest in the flesh. Its concern is God’s habitation among men and the fulfilment of His purpose in humanity. We must understand prophecy from this centre if we are to understand the ministry of a prophet.
Prophets speak God’s thoughts ahead of their fulfilment. They keep speaking because faith comes by hearing. Through their speaking, the spirit of prophecy is released to accomplish God’s intention. What they proclaim may extend beyond their own lifetime, yet God continues working towards its fulfilment. You remember Prophet Isaiah talking about a virgin conceiving, and it never happened in his days or even in the next generation; the prophecy was fulfilled 600 to 700 years after ( between 739 BC and 681 BC).
Therefore, prophetic ministry cannot be measured by dramatic expressions, clothing, or the repeated declaration, “Thus saith the Lord.” Neither should we assume that someone knows God’s purpose simply because he can disclose hidden information.
The question we must ask is: What is this ministry revealing about God and His Son? Is it showing us God’s vision and how humanity connects to it? Is it preparing our hearts to become His habitation?
A person may be both a seer and a prophet; note that in the life of Balaam. Nevertheless, the assignments must be understood.

Today’s prophets must expound what God has already committed to His prophets and apostles. Their ministry should reveal the Son and serve the fulfilment of God’s vision.

We must therefore pay attention to what our hearing is producing. Are our hearts receiving God’s impressions? Are our lives being raised? Are we learning God and becoming responsive to His eternal purpose?
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wintan @wintan · 2 days ago
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Holy water


If you grew up in Nigeria in the late 90s and early 2000s, you remember the water crusades. Bottles lifted in the air by the thousands. Buckets, sachets, kegs. Rivers where people queued at dawn. Testimonies the following Sunday.

To be honest, those years made me question a lot. Not God. Us. Something in me couldn't settle. Why water? Why this particular water? What exactly were we holding up?

Then the book I'm reading listed who else has holy water. Hinduism. Sikhism. Buddhism. Shinto. Judaism. Rome. The Orthodox. The Lakota, the Maya, the Māori, the Yorùbá, the Akan.

Everybody has magic water.

And that was when something clicked. The water was never the point. It was a confession. Every bowl at every shrine is a people saying, "we are thirsty for something we cannot name."

Coming back to the scriptures with that question, I noticed a pattern that runs through the whole Bible: men latch on to a symbol faster than they seek the reality the symbol points to.

Moses lifted a bronze serpent and the people were healed. Seven hundred years later Hezekiah had to smash it, because Israel was burning incense to it. 2 Kings 18:4. The sign had become the god.

That is the core of religion. And it is the core of idolatry. Not that we worship nothing, but that we stop at the pointer and never follow it home.

Then I saw John 7.

The Feast of Tabernacles. For seven days a priest carried water from the Pool of Siloam and poured it beside the altar while the crowd sang, "with joy you will draw water from the wells of salvation." Seven days of holy water. A prayer for the Spirit the prophets promised.

And on the last and greatest day, at the ritual's climax, a carpenter from Nazareth stood up and cried out:

"If anyone is thirsty, let him come to Me and drink. Whoever believes in Me, rivers of living water will flow from within him." John 7:37-38

He waited until the water was being poured. Then He said: everything this has pointed at for centuries is standing in front of you.

"A shadow of the things to come; the reality is found in Christ." Colossians 2:17

A shadow can tell you something is coming. It cannot quench your thirst.

And notice what He promised. Not water carried from someone else's well and poured on you at a crusade. A spring. From within. "By this He meant the Spirit." John 7:39

So the question for all of us, whatever bottle we once lifted:

Have you been sprinkled, or have you been filled?

Holy water can't heal this. He can.

Come to the Fountain, not the shadow of it.

#BeyondWorldReligions #Faith #Jesus #LivingWater
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